dja dja wurrung language translation

Mark brings a passion for supporting people to be their best, closing the gap of disadvantage for our most vulnerable, and progressing truth, treaty, self-determination and cultural rights for Aboriginal Victorians. Renee relocated from Melbourne to Dja Dja Wurrung country 5 years ago and is proudly raising a young family on Djandak. Through his work he has been able to expand on his photography and illustration skills while maintaining his IT skills. Through our management of Djandak we provide Malamiya assessments, inductions, management plans, compliance, and Land Use Activity Agreement (LUAA) site meetings. Her experience spans State and local government, the community sector in roles that have varied from health and aged services advocacy, supporting refugee communities, community disaster recovery and community arts. Prior to this Phd, Harley has studied linguistics, archaeology and anthropology. She currently resides on the lands of the Dja Dja Wurrung in Bendigo. His passion and experience in building policy to bring together Natural Resource Management and Traditional Ecological Knowledge will be essential in the Program Manager Dhelkunya Dja Policy role. Despite the absence of fences or visible borders, Djaara and other Aboriginal tribes had clear boundaries separating their Djandak from that of other groups. She began working with Djaara on land rights and recognition in her role as Graduate Lawyer at First Nations Legal and Research Services before coming to work at the Corporation in 2019. Davina works with our Recognition and Settlement Agreement (RSA) team. She brings to Djaara her breadth of experience negotiating complex agreements, developing meaningful and long-lasting relationships with government and other negotiating partners, and achieving key procedural and legal reform. All that we do is dedicated to our Dja Dja Wurrung Martiinga kuli (Ancestors). We are committed to our reconciliation journey, because at its heart, reconciliation is about strengthening relationships . Her experience spans State and local government, the community sector in roles that have varied from health and aged services advocacy, supporting refugee communities, community disaster recovery and community arts. As Governance Officer supporting the Board, Chair and CEO, she is enthusiastic about contributing to the work of the Corporation during these exciting times for Djaara self-determination. A brief comparison of a few word list items from each suggests . Moving back to Dja Dja Wurrung country with a young family, Anita transitioned across to the Cultural Heritage Sector, gaining extensive experience in a range of organisational management roles, and an understanding of communications and stakeholder engagement. There are four vowels noted: /i e a u/. Her work has enabled her to work with communities, artists and companies in Australia, Japan, Africa, Europe, and the Pacific. It is the southernmost language, with Dja Dja Wurrung spoken to the east/southeast, and Jardwadjali (thought to be a dialect of Wemba Wemba language) spoken in the area from Casterton northwards to Donald.. I introduce myself to you and your families as Ron Marks, the newly appointed Traditional Owner Treaty Engagement Officer for Djaara. He is an appointed Aboriginal Heritage Officer and also holds a Certificate IV in Cultural Heritage Management. Amanda began with basketball as this was familiar to her. Select your language. Holding a Graduate Certificate in Business and majoring in Human Resources, he joins us with a focus on developing people and supporting Djaara to continue the work they undertake for their community. Michele worked at DELWP where she helped establish the Dhelkunya Dja Land Management Board and has worked with the Board for the last five years. Cassandra joined the team initially working in the Repatriation of Dja Dja Wurrung Language and Malamiya (Cultural Heritage) before her more recent appointment as General Manager. Hannah is people-focused with a passion for ethical practice, employee engagement and wellbeing. Mariaa continues to find ways to enable daily practices of cultural revitalisation and resurgence in her work. Caleb Dunolly-Lee is a djaara man who is a Descendant of Thomas Dunolly. We implement the actions of our Agreement through Djaara and our business arm, Dja Dja Wurrung Enterprises trading as Djandak. Anita, spent the first half of her working career living in Melbourne as a designer. His role is to regulate compliance with the LUAA, enforce and enable Djaara LUAA rights on country. He moved to Melbourne to start his career as an Accountant and has worked across Central Victoria and Melbourne for the duration of his work life. Dja Dja Wurrung Collection Saturday 13 Oct 2018 Maps Overview Datim Datim in Dja Dja Wurrung language means 'boomerang'. Renee is extremely grateful for the opportunity to work for Djaara and plans to use her experience to aid the Dja Dja Wurrung people in achieving their goals and ambitions. Caleb has experience in construction such as landscaping and working in the Department of Justice and Community Safety on the upgrades of HM Barwon Prison. Like many Aboriginal children born during this early frontier period, Tommy was given the surname of the place where he was born. We use three plants to perform our Smoking Ceremony: Cherry Ballart, Wattle and Gum. The experience of growing up in a sustainability focused community just outside of Castlemaine led to fascination in environmental management and decision-making. Djadjawurrung was spoken by 16 clans around Murchison, the central highlands region, east to Woodend, west to the Pyrenees, north to Boort and south to the Great Dividing Range . Janine has enjoyed working for the Corporation in the Business Services section since December 2018 providing accounting and payroll services, to support Djaara in the work they do on behalf of the Traditional Owners. Caleb currently lives on djandak in Bendigo. She loves being with family and creating lasting memories, and enjoys being on the court playing Netball. Ron is an extremely passionate Dja Dja Wurrung man and lives and works on djandak. According to Neale and his Dja Dja Wurrung Aboriginal research collaborators (2019: 3-4), this typically entails input from . Jim was born on djandak, at Rochester, where his mother still lives. More recently Oli has been working as an academic research assistant at RMIT University on various research projects across sustainability, climate change, environmental justice, resilience and biodiversity conservation as well as teaching and tutoring in RMITs school of Global, Urban and Social Studies. We share our Cultural knowledge through language requests, presentations, on Country talks, tours, and performances. The Dja Dja Wurrung communities consisted of 16 land-owning groups called clans that spoke a related language and were connected through cultural and mutual interests, totems, trading initiatives and marriage ties. "Djab wurrung language is spoken in western Victoria and is centred between and around the townships of Stawell, Ararat and parts of Gariwerd (Grampians)." (Victorian Aboriginal Corporation for Languages, 2011), authorised by Tim Chatfield, Djab wurrung Traditional Owner, 2012. Dja Dja Wurrung also known as the Jaara people and Loddon River tribe is a native Aboriginal tribe which occupied the watersheds of the Loddon and Avoca Rivers in the Bendigo region of central Victoria Australia. Over the last five years working with the Corporation, Rhiannas experience has allowed her to move into her role, supporting the DDLMB. We persevere because of them. Cultural heritage importantly tells the story of Dja Dja Wurrung culture, customs and practices through the relationship of Djaara Ancestors and Country. Marykia is excited to be working at DJAARA where she can learn more about her culture and be involved in healing Country. She is very humbled by this opportunity and feels a great responsibility to achieve the goals and aspirations of Dja Dja Wurrung people. Hannah has been involved with many Community Groups over the years and has become a positive and reputable face for the group. Tameeka is relocating to Djandak to continue her role in the Member Engagement Team, while completing a Cert III in Community Services. Ron Kerr Jnr is a direct descendant of the great Leonard Kerr who was born at Mt Hope on Dja Dja Wurrung Country around 1854. Hannah Morton is originally from Wagga Wagga, NSW and now resides on Dja Dja Wurrung Country. She studied politics, history, and linguistics, and has been a freelance translator and university tutor, as well as . She is passionate about helping people reach their full potential and is family oriented her friends and work colleagues form part of her family. Qualifications and professional development studies include: Bachelor of Performing Arts; Grad Cert in Business; studies in environmental education, health, conservation and land management. He has a background in both environmental science as well as media and communications, through blending the two disciplines, his career has seen a strong focus on community engagement in environmental settings. Tim loves working at the DDWCAC and with Djaara to help right the wrongs of the past and heal Country. The Agreement is a means by which Dja Dja Wurrung culture, traditional practices and the unique relationship of Djaara People to djandak are recognised, strengthened, protected, and promoted, for the benefit of all Victorians, now and into the future. After moving back to Australia, Oli grew up on Wurundjeri Country on the outer eastern fringes of Melbourne while spending a lot of time with family camping in Gariwerd the Grampians on Djab Wurrung and JardwajaliCountry. Amanda is community minded and loves to help people where she can. Outside of work Oli is passionate about addressing climate change in the South Pacific leading the charity Climates a group of volunteers that provide remote support and free services to NGOs and communities in Fiji, Vanuatu, PNG, West Papua, Samoa, Kiribati and Tuvalu. Some of us are living on Country and some are living away. (ibid.). Her experience within the construction industry in administration & business support has been advantageous at gaining employment at Dja Dja Wurrung as a Business Support Officer. Also, he has worked as an Operations Manager, HR Business Partner, HR Manager, and HR Consultant in varied industries across 3 continents. Jackson Dunolly-Lee is a direct descendant of the great Thomas Dunolly who was born on Dja Dja Wurrung Country around 1854. Amanda has been a Case manager for 6 years in Kinship Care, and recently completed a Diploma in Community Services. The competition started with one team, an now has 14 teams competing in the program. 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